St. Maximus explaining how God is one because there is one divinity, explaining how the divinity is in and is identical to each of the Persons and vice-versa.
@vortidude
@Trollstoy88
Doubt it, for one he literally has a new Z tattoo and is in fact a deputy in the Moscow oblast, he's in a moderately influential gov position. They're not gonna send him to fight lol
Traditionalist patristic anti-ecumenist theology enthusiast who mostly reads non-Orthodox patrologists, 20-21st century Orthodox academics, calvinist apologetics and analytical philosophy of religion to argue against a latinizer who only reads Greek Frs in Koine Greek.
@UbiPetrus2019
@Jay_D007
He straight up doesn't do any of that. He says that in thomism, God being pure act means having no potentiality to create. ST 1.25.1 literally explains why pure act isnt purity that kind of potency. Same is explained in Feser's Intro To Schol. Phil that Jay cites.
@xingtemplars
You tweeting this sacrilegious meme means you've done virtually no research. For one, if you think a single Father would disagree with pure act or God being free from all passive power then you need basic dogmatics. I suggest St. John's the Fount of Knowledge.
@Lord_Factotum
@Mormonger
@JW_Lumley
Because you asked what is for him the equivalent of "provide an argument why bachelors must be unmarried". It's just part of the commonly accepted definition; Christians are monotheists. Don't you guys say that you believe in one "God" too, even though you redefine it?
@LandsharkRides
"There is no self, bro, just that which receives a constant stream of consciousness. But it still persists throughout change and the thing now is identical in some respect to the thing in the past life where it incurred enough karmic debt to be in naraka for 20 trillion years"
>"uhhh multiple clergy have corrected you on this."
>"even the esteemed bishop PUBLICALLY taught against your doctrine."
>"Why aren't you in obedience?"
>me, a monk, circa ~early 5th century in Constantinople arguing that the Virgin Mary is properly the Theotokos:
One time I confessed about the time I was an extremely rabid debater sometimes debooting up until 6AM on school nights and he said "you need to get a life"
Because of Dyer's innovative doctrine of hypostasis (or in a way, the lack of), he has to make this innovative critique of the filioque that gets rightly ridiculed. Dyer's poor premises lead to two dyads in the Trinity.
I find the Zoroastrian account deeply unsatisfying (from what I know of it) because it seems that evil really has won at least one battle with the good, whereas with God, it's fully 'trust the plan God is in control' where evil is fully subverted by the Good, having 0 wins.
@metathomist
I used to be a huge dyerite debatemebro. It's ultimately pride, but on the surface level it's "it'd be evil of me to not show how he's in heresy if I don't absolutely own and convince him with the most obvious argumentation ever that a low IQ can get"
Wanted to add but had no time, quite interesting that St. Maximus straight up uses Plotinus' argument here! He will still elsewhere speak of God as Intellect, but it's heavily qualified by the "absolute simplicity" (GASP) of God.
St. Maximus explaining how God is one because there is one divinity, explaining how the divinity is in and is identical to each of the Persons and vice-versa.
@JYLewis3
Dyer says that what *we* believe as the distinction between E & E is what the RCs call a major real distinction. Now, what does every scholastic ever call the major distinction?
“We would hold the real distinction, or what they’re calling a major real distinction, also for the energies, you see. And not just the energies amongst themselves, but the energies as distinct from the essence.” - Day Jyer
@UbiPetrus2019
@Jay_D007
This kind of blunder is analogous to me saying that in Palamas the energies are created and then citing this as an argument against Palamas's God being unable to create cus He needs uncreated power which He doesn't have.
@witte_sergei
I recall in the autobiography of one of the first Delta operators indeed remarking that soldiers do learn to sleep within seconds on command, without the qualification of it being due to only there being an intense day.
@Mattza1
Write about God? For what? He's literally right there in front of them, all around them in Heaven to behold directly, not through the created icons of holy books.
@EFGLs
@SergeiRachman11
@RWApodcast
>Why the retreat from Kiev
they had like ~30k troops there, it wasn't nearly enough to actually take it with the huge population there and the soldiers already garrisoned there within the city (which is what they did in the first hours, enter the cities themselves).
I can't imagine how difficult it would be to interpret St. Maximos in general strictly according to Scholastic understandings. Like the essence not being participated in (like how Thomas says) but the divine will is? Becoming all that God is?
🧵 St. Maximos the Confessor on Theosis
Ad Thallasium 61 (& Scholia 14):
“The gospel of God is this, an entreaty and exhortation addressed by God to humankind through the Son who became incarnate and bestowed uncreated theosis on those who believe in him as the reward of
@Corgi99sama
@CaveSP43
@LookAtMyMeat1
He means that these are all made-up, it's a 4chan meme called iirc reimiposting. You have made-up dialogue of characters saying the most wildest stuff ever and go "this was too harsh tho ngl"
Sts Maximus and Palamas believed in ADS, Aquinas and other Scholastics didn't or did so inconsistently. Second Scholastics who think that the "formal constitution of divinity" is intellect apprehending itself are definitely denying ADS.
What opinion related to church or theology gets you this reactions instantly?
Biblical inerrancy is one of the worst ideas ever to infiltrate Christianity.
@macakcarli
@GeromanAT
It's literally on Grey Zone, a very Wagner-affiliated (I think the admin is back on Wagner, if not he was with them in Syria for sure as a sniper) telegram group.
@ApexChimpanzee
You cannot be pious and yet get theology really wrong. Incorrect theology comes from either impiety or really bad discursive reasoning, which is a fancier way of saying "pretty dumb", which St Augustine couldn't have been.
@Bellarmite
Surely not, for the energy and essence are explicitly claimed to be the distinction between two aspects of the same divinity; the aspects of imparticipable/incommunicable and the participable/communicable.
@Rainypainyy
@AtlasofReality
The Orthodox contradistinguishes the major; identical taken only in reality; conceded. Identical taken also in formality; denied. You're just refuting a caricature like how dyerites refute horrible strawmen of thomism.
@langluigi_
@metathomist
That the Damascene used aristotelian terms analogically for created things too or just for God? The latter is admitted by all Thomists, the former would be false since St. John defines virtually all terms exactly as Aristotle does.
@MedWhiteAcolyte
It's so plainly obvious that Pilate wanted to compromise with the Jews, try to get them to calm down. try and get them to lay off because it's the Sabbath, because He didn't do anything illegal etc only for the Jews to make up about how He wants to overthrow Caesar.
Insightful thread; but I also noticed that there's a sort of terminological difference. We EOs interpret Patristic triadology to use essence to mean that which is common to God or in Latin terms; the essence fulfilling the office of the universal.
@DickRahl
There's no such thing as a canonical blessing to teach online, for the internet is not any bishop's jurisdiction. Furthermore, nowhere does Kaleb imply the evangelical idea of texts interpreting themselves. However, he does recommend works that are accessible for all believers.
New charges were pressed against Mr. Longin, the Metropolitan Banchensky, while blocking all his bank a/cs. > 450 children living in his orphanage are thus left bereft of any sustenance only b/c of Bishop's holding to the true faith & refusing to join the schismatics and heretics
"Talk to your priest! Wait, he actually agrees with you? Uhhh either you're lying or you're with some State Department FBI MK-Ultra'd dormant superassasin counter-signal-PSYOP-specialist. Repent."
At first I thought that this was an interesting insight about how it theology was primarily abstractive instead of intuitive then one may practice it gluttonously but actually it's about Thomas being mundanely fat.
The Latins consider that a theologian could also be a glutton because they conceive of theology as an act of the speculative intellect. Whereas for the Orthodox, the true theologian is one granted a noetic-experiential Vision of God through purification by the Divine Energies.
@Theogeopol
@Jay_D007
I already told you and it's because he's just wrong, that's the cause of my "animosity". Someone could bring in the Church a million through erotica and I'll still call the guy out for being either wrong on Orthodox dogma or being wrong on heterodox dogma.
@EphraimChrist14
@Kaleb_Atlanta
To teach whom? Again, there's no way one person of one diocese can be blessed to teach another of another diocese. One may receive a blessing to produce content, but not authoritatively.
@Rainypainyy
@AtlasofReality
If you paid attention to any of Palamas's arguments; you'd know that virtually every if not literally every argument he makes that can be analyzed syllogistically refutes only a formal identity between such and such item.
@witte_sergei
@squatsons
@AndrewPerpetua
Some doomers but a lot are just honest due to access to primary sources since at least last year talking about how units had to rely on civilian donations for some basic necessities because the MoD couldn't supply them adequately.
The patristic use of identity was often in definition or formality. But the Latin use also includes in being. They are not the same; for the Latins largely also deny formal identity between essence and its various perfections
@MilitantThomist
>may they go to Hell
Are you serious? Does God not prefer "even" for porn addicts to turn away from their ways, so we ought to pray for repentance and not damnation like we're damning Australians to burn in hell after burning in a wildfire?
@gregpt_ortho
@INDEEDHeIsRisen
@EphraimChrist14
@Kaleb_Atlanta
He once unblocked me and I showed him where in the very book, in the very same chapter, like perhaps ~5 pages after he cites Feser, Feser talks about actus purus just meaning the lack of passive power in God. Bewildering that he doubles down.
@gregpt_ortho
@INDEEDHeIsRisen
@EphraimChrist14
@Kaleb_Atlanta
Although, the potency he's talking about is clearly about active power. But then he also says that this kind of potency is contrary to God as pure act. Showing that he literally forgot Feser saying that act. power is not really potentiality but really actuality.
I used to think that since some saints in history debated, that means I ought to do my """duty""" and debate (without a blessing) too. So I did, I used to be extremely into using Dyer's arguments on anyone I could.
@INDEEDHeIsRisen
@EphraimChrist14
@Kaleb_Atlanta
I believe:
1. That God is absolutely simple. This is not eunomianism (for Eunomius didn't really believe in DS, but only nominally) but simply that God is simple in all respects. Including the respect of being pure actuality, for there is no passive power in God.
@orthobrohammer
Unfortunately, one doesn't hear of them or read them unless someone brings them up in one of the more popular spaces, such as Youtube. Which is why we should take those places seriously, fill them with good content.
@Bellarmite
Furthermore, Palamas understands composition to be constituted by reasons such as passive power, multiple substances or accidents/real entia (hence no proper real distinction), which are all denied in God.
@YariLogos
Take profs at the Moscow Th. Academy. I've asked a few and some *do* think that Christ must be a composite person. Some *do* think that there is numerical identity between essence and energy. I've had some say that not all books of Scripture are divinely inspired.
@MichaelGirdon
@debnicene
@Methone66
@IacobRuthenicus
You mean treat not just the Scriptures but the Saints as authoritative? I mean, yes. The saints are authoritative. They even have authoritative works for unilluminated people interested in or undergoing catechism.
@YariLogos
@pemouah
@TheosisQuest
Or once they find out that his criticisms of other traditions were horrible misrepresentations, other things like the Roman Catholic Church become so much more desirable and the fan is left confused over why he even rejects them or others in favor of the EO (true) Church.
@INDEEDHeIsRisen
@EphraimChrist14
@Kaleb_Atlanta
While a spiritual father can bless me to produce content, no father can bless me to teach outside of what he is responsible for. For example, my father confessor agrees with my views on DS, which is contrary to Dyer's. How can he be blessed to teach me?
@consciousphilos
You can read what St. Palamas himself says, this is one chapter I like from the 150 that I like:
But distilled, it's our mind realizing that there's a difference between us understanding that God is ineffable, and that God is somehow knowable.
@UbiPetrus2019
@Jay_D007
Perhaps I am too exaggerative and this isn't the case for, say, his apologetics on church history. I refrain from judging that. But when it comes to contra thomism, filioque, original sin, neoplatonism then it's not good.
@YariLogos
I've seen such a divergence in opinion that you can really pick and choose which seminary prof to adhere to. Some of the topics are expected to be controversial, but some you wouldn't and would expect universal agreement but not at all!
@INDEEDHeIsRisen
@Orthovillainy
@AngloVarangian
I used to have this exact same concern. But OTOH, how willing are we to repeat what the saints say and question how we even get our doctrines from the saints?
If you want to claim this is a prot-styled citation where important context is left out, what is it exactly?
@yousefsalib1
@SMonk855
@Adulisian
@YariLogos
You have a diagonal highlighted shape there, I'm not really sure what part of the text you're talking about. Also, before I forget again, can you answer some of the questions that I gave you?
I'm supposed to believe that this guy is a thoroughly honest interlocutor of theism when he doesn't know the active vs passive potency distinction? Or he just doesn't think it works? Cus it looks like the former.
@INDEEDHeIsRisen
@EphraimChrist14
@Kaleb_Atlanta
Surely, you wouldn't find me calling you "gay" to be persuading. If so, why call me gay, besides to offend me? And if you really think I'm in error, should you not expose for any potentially or actually mislead person to see?