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د. جوهر محمد داود
@JawharDawood
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PhD in Religious Studies from the University of Aberdeen, UK | مؤلف كتاب "نَظْمِ القُرْآن". وهو كتابٌ يتناولُ موضوعَ الإعجازِ اللغويِّ في القرآنِ بمنهجٍ جديد.
كوكب الأرض
Joined March 2011
Memorizing the Qur’an without recourse to written documents was impossible—not only because of its length but, more importantly, due to its strikingly similar passages that could easily confuse human memory. The fact that these closely resembling passages were placed precisely within their respective surahs without error indicates that its preservation involved writing from the very beginning.
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RT @zwwyxn: @JawharDawood "The claim that ʿUthmān ‘standardized’ the Qur’an is purely an Orientalist notion with no basis in Islamic tradit…
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@chonkshonk1 If the Qur’an was written down from the start, then people used the written text to memorize it. Problem solved.
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@AlsulaimanAbd مرحبًا بورف السليمان. القول بأن التفاسير التي جاءت بعد مقاتل بن سليمان والطبري -على بعد ما بينهما في الزمان وفرْق ما بينهما في المنهج والاتجاه- كالقرطبي والرازي تتجنب أو ترفض الإسرائيليات فيه نظر. فكلا التفسيرين حافل بتلك المرويات التي ما نجا منها من المفسرين إلا القليل.
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@Legoat1322222 The small number verbal differences (one or two characters) that you find in the regional codices are scribal errors.
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RT @sulaym07: @JawharDawood So instead of going with Standardisation of the Qur'an by Usman RA we shall be using Centralisation of the Qur'…
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RT @jaanislam: The goal of preserving that subaltern knowledge has shifted with the turn of the century. There remains little utility in 'r…
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“There was no complete Qur’an (muṣḥaf) before it was fixed by ʿUthmān.” Islamic traditional sources state that ʿAbd Allāh ibn Masʿūd had a codex of his own, which did not include the last two surahs and had a different surah order. If his codex had not been considered a complete Qur’an, there would have been no reason to discuss the absence of the last two surahs or the different sequence of surahs. He is also reported to have refused to surrender his muṣḥaf to ʿUthmān—all of this occurring long before the production of the ʿUthmānic text.
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If we trust Ibn Qutaybah, his passage indicates that the early generation of Muslims (al-Ṣaḥābah) relied on written texts rather than memory. In fact, the remarkable precision with which strikingly similar passages of the Qur’an are placed within their respective surahs without confusion could only have been achieved through writing, not oral transmission.
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RT @khateeb88: @shahanSean Insisting that an oral society couldn’t orally memorize the Quran as it was transmitted over decades is a massiv…
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RT @khateeb88: In general, I don't think academia is without merit. I've been lucky to be surrounded by professors and colleagues who take…
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RT @shiblizaman: @JoeSmit80871443 @hwmaqbul @khateeb88 @JawharDawood It’s not so cut and dried. He is a valuable resource at times when dea…
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RT @shiblizaman: @shahanSean @khateeb88 Nothing “remotely inaccurate”? I could list a number of serious problems but, most glaring: No one…
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RT @movetomuscat: I miss the Orientalists of old who despite their evident hostility toward Islam at least demonstrated a certain intellect…
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RT @jaanislam: My grandfather - who received his MA in Arabic at the University of Calcutta in British India - had to deal with similar non…
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RT @ImaadsPage: I saw him on my TL a few years ago and saw people referring to him as a source of knowledge, I logically assumed he was a M…
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