W. David Marx
@wdavidmarx
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Author of Status and Culture, Ametora, and an upcoming cultural history of the 21st century for Viking (Fall 2025). Newsletter at https://t.co/M0KE6eCmKM.
Tokyo, Japan
Joined May 2008
Japanese couples out on the town in 1974, some in "pair look" (aka "twinning"). #japanesefashion
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AMETORA MINI-STORIES #2.Why Japanese Fashion Magazines Look Like Catalogs. One of the most distinctive features of Japanese magazines is their similarity to catalogs: lots and lots of products laid out along with prices and retailers. The origin is, oddly, the US counterculture.
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AMETORA MINI-STORIES #3 🧵.Why Japanese Teenage Delinquents are Called Yankii. In Japanese, the word used for working-class teenage delinquents is "yankii" (ヤンキー), which seems to derive from Yankee. But stereotypical yankii style doesn't look very American. so why yankii?
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I've now lived long enough to see Rage Against the Machine used as the pumped-fist hell-yeah song closer for a mergers and acquisitions scene in a TV show glorifying finance capitalism #IndustryHBO.
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The café Blue Train in Toyama, Japan is obsessed with Japanese trains. Little model trains run on a track around you as you drink Dutch coffee and eat "three-color" toast. #kissa #喫茶店
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@Noahpinion @MikeySunnergren I'm writing a whole book about this so hard to summarize but: liberalism succeeded so much by the late '90s that there was less need for the detachment and defiance that powered coolness; then the alt-right stole the idea of opposition as personality.
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This essay has a compelling thesis: the internet is like music and SNL seasons, where we love the net-culture we grew up with and disparage subsequent generations' versions. But there are few other factors that made many ex-young people so vocal about "decline" this year:.
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I published my second book "Status and Culture" today from @VikingBooks. If you're interested in learning how culture works (and how status leads to its creation and transformation), please give it a read.
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AMETORA MINI-STORIES #1.The Little-Known Origin of A BATHING APE's Brand Name. In 1993, NIGO® and Jun Takahashi opened their boutique NOWHERE in the backstreets of Harajuku under the tutelage of Hiroshi Fujiwara.
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Scenes from the lost 1980 NHK documentary "Wakai Hiroba Harajuku 24 Jikan" (若い広場「原宿24時間」) about the Takenokozoku and Roller-zoku youth tribes who danced every Sunday in Harajuku. #harajuku
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These are generally excellent rules and this one about Japanese denim is very funny
very stoked this big, unwieldy, extremely fun @GQMagazine package on the dos and don'ts of style is finally live. huge team effort w some great guest bits from @NifMuhammad, @ilariaurbinati, and more. plz read it, debate it, learn from it, hate on it, etc
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NEW BOOK NEWS: I am writing my third book for @VikingBooks — a cultural history of the 21st century — to be published in late 2025. It will bring the narrative storytelling of Ametora together with the theory of Status and Culture to explain what happened over the last 25 years.
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In case you missed it, this was an incredible @amandamull story in The Atlantic about the direct effects of lighting-fast fashion cycles on creating our current joyless aesthetics in clothing.
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Further Japanification of American style: youth embracing once meaningful signifiers as fashion without any pretense of trying to root oneself in an "authentic" community (aka postmodernism). By @beccpicc.
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Japanese menswear, 1926, modeled by mystery writer Edogawa Ranpo (second from left). A big era for bow ties. (h/t @oldpicture1900)
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