
Lacan sans contexte
@Lacan_nocontext
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Remarks whose recreational character must not lead us astray.
Joined January 2017
Think of what happens when you ask for a book in a library and you’re told that it’s missing from its place. It might be just alongside, but it is no less the case that it’s missing from its place. It is, in principle, invisible.
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All objects in the infant’s play are transitional objects. The infant doesn’t need to be given toys in the strict sense, because he turns anything that falls in his hands into a transitional object.
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I will confine myself to remarking that perception takes on its characteristic of reality only through symbolic articulations that interweave it with a whole world.
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Please excuse me for following the text step by step. I am doing this so that we will not be left with any doubt as to what the author thinks.
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Kris' ideas about intellectual productivity thus seem to me to receive the Good Housekeeping Seal of Approval for America.
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A truth, if it must be said, is not easy to recognize once it has become received.
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If there is at least one bias a psychoanalyst should have jettisoned thanks to psychoanalysis, it is that of "intellectual property."
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Nothing exists except insofar as it does not exist.
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For a moment, let us direct our attention towards negation itself. This is the way in which we are going to be able to satisfy ourselves.
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Why not look for the image of the ego in shrimp?
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The tasters are tasting. They are asking themselves: will it be a good year?
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What could the desire of a machine be, except to restock on energy sources?
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If something does not work, it is because that is what you desire.
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People sniggered and they were wrong, because now non-knowledge is chic.
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It is not for nothing that in cartoons speech is spelled out for you on banners -- the word is there like an erection.
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What would happen if we treated a man with a limp by making him one-legged? This would leave the subject a good chance of winning group competitions like the human pyramid and centipede.
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As Freud shows us, the joy of jokes stems from the fact that they make us share in the dominance of the signifier over the significations of our fate that are the hardest to bear.
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The detours of this adventure, and even its accidents, have led me to a teaching position.
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Cut a letter in small pieces, and it remains the letter it is.
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