@ak_engineered

RT @HanbaliCreed: "Abandon debating, arguing, and antagonizing one another in [matters of] religion." – Imām Ahmad ibn Hanbal رحمه الله […

@Lubnanix @AibnM2 I fear your haphazard choice of words may have detrimental consequences on your soul. May Allah guide us all.

@Lubnanix @AibnM2 You just agreed with the brother’s statement who mentioned that Allah had Lordship before there was anything in creation to preside over. Do you see how that is contrary to what you just mentioned?

@Lubnanix @AibnM2 This contradicts the logic of your original post.

RT @Amicus__curiae_: Shaykh Amir Bahjat حفظه الله sitting in the Dars of Shaykh Abdus Salam al-Shuway'ir حفظه الله at Madinah. https://t.co…

@shiblizaman What an extreme case, but also a good reminder that faith is not promised to any of us. Allah musta'an.

@Seev10_ Al-'allāmah 'Abd al-Rahmān ibn Nāsir al-Sa'dī, who was also a beloved teacher of Shaykh Ibn ul-'Uthaymīn رحمه الله.

@Amicus__curiae_ اللهم آمين

@ibn_aadam1 In foundational principles, yes. The Shaykh, however, would not restrict himself to the school when it came to certain issues, as noted in his manual, Minhaj al-sālikīn.

@DrShadeeElmasry I don't think anyone reads this verse and deems themselves indestructible because of it. Though it was clearly revealed to address matters of legal culpability, the verse served to ease the hearts of the Companions above all else. This statement seems to try to do the opposite.

@abusome1x Understood. To your point though, the common Muslim likely hasn’t read the Qur’an in its entirety either. It would be foolish to bring scholarly refutations to the minbar for the avg uncle to then go regurgitate with absolutely zero context. Unfortunately, this often happens.

@abusome1x Today's laymen may have more access to information, but that does nothing to qualify them as being more insightful or knowledgable. If anything, this ease of access has devalued our understanding of 'ilm in many ways. Twitter is a perfect example of this.

“Wellbeing can be broken into ten parts, and all ten parts pertain to overlooking the faults and mistakes of others.” — Imam Ahmad ibn Hanbal رحمه الله [كتاب الفروع 413/8]

@auk777 Read the other reply.

@Amicus__curiae_ كشاف القناع ,488/1

@ammarbinshafqat Disliked.