Andrew Errington quaerens intellectum
@ErringtonA
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Anglican minister & ethicist. 📚 @tandtclark 2020. 🎙 @churchpodmatics. Inventor of a good joke about Oliver O’Donovan and Stanley Hauerwas going duck shooting.
Sydney, Australia
Joined February 2012
Occasionally updated pin of some published work: 'On God's Practical Knowledge of Creation' – Every Good Path (Book) – 'On being rightly identified' – Tim Winton and St Augustine –
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I received 111 WhatsApp messages yesterday.
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Excellent.
Bon Iver is releasing a new album - ‘fABLE’ - on April 11, 2025 on @jagjaguwar. Physical copies of ‘SABLE, fABLE’ are available to preorder / pre-save on vinyl, CD, and cassette now:
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This is an incredible podcast. Well worth knowing about.
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@niphal @richardrglover Yeah I don’t object to the term so much. There really has been a major shift in the kind of determinations computers can make.
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Hey @EconomistPods, what’s happening with ScamInk. It said available in February - is it happening?
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‘The Shadow was only a small and passing thing: there was light and high beauty for ever beyond its reach.’ — The Lord of the Rings
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Yes. But I have started to feel there is something inelegant about footnotes. I like what O’Donovan does in a recent book where every first note on a page has * and every second has **. It induces discipline.
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Excellent thread.
Kim Leadbeater’s witness list was 80%-20% in favour of the bill’s supporters. 9 lawyers were invited (6 pro, 3 neutral), alongside 8 witnesses from other jurisdictions (all pro), academics, medics, etc. But who *didn’t* receive an invitation? Here’s an incomplete list:
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Another short piece from me where I express my disappointment at how the UK AI Opportunities Action Plan prioritises industry interests and language and highlight how this creates tensions for acting responsibly with AI. My latest in @just_security:
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RT @ddhitchens: The British Geriatrics Society - blocked from giving oral evidence by Team Leadbeater - say: “The current language in the…
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On Monday I am starting a series of evenings throughout the year called 'First Monday Theology'. I'm going to work through a series of topics over the year, with a tone I hope is captured in this opening prayer:
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👇🏼
Jesus clearly wasn't 'giving a universal command to treat all people the same'. Proximity really matters, as do the specific duties we bear to particular persons. But Jesus's parable very much unsettles an overly tidy ordo amoris framework too.
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